Let me start with an example. Consider for a minute Thomas
Hobbes' Magnum Ops The Leviathan. His
most famous work is widely considered to be a master piece of Western
Philosophy and one of the most important essays ever written on the topic of
Political Philosophy. The recognition it enjoys comes from academic
philosophers around the world ho make sure that the work is constantly
discussed, debated and thought to philosophy studenDivine Comedy, of which the same things
could be said, except in the field of literature instead of philosophy.
Thirdly, consider Leonardo da Vinci's most famous painting, the Mona Lisa.
Every day thousands of people pay good money and stand in a big line just to be
able to look for some instants at da Vinci's centenary creation. It is praised
by many as one of the landmarks of painting and is one of the most famous work
of art of all time. You can probably find a copy of it in almost every
introduction to art history book ever published.
One of the
things these three works have in common is that they all enjoy nearly universal
levels of recognition in their respective fields. They are celebrated to the
extent that for someone to say that they are not as good as most people say
they are sounds like sacrilege. Now imagine for an instant that none of these
three works ever came to public knowledge. That, in an alternative version of
history, Thomas Hobbes' died before he was able to publish The Leviathan, that Dante's enemies managed to prevent the
publication of his work and that the Mona Lisa was bought by a private
collector and kept inside of a mansion away from the sights of the outside
world until now. In this alternative version of history, none of these three
masterpieces ever got any recognition whatsoever. They were produced and then
forgotten, like it happens to so many other works, less fortunate than these
ones. One must wonder then if, deprived from recognition, the three works could
still be considered as universal master pieces. In other words, would they
still have the same intrinsic value?
I believe
they would have the same intrinsic value, even though they wouldn't have the
same monetary value or the same value of public recognition. Yet none of these
things seem to be intrinsically necessary for a work of art or an essay to have
genuine value, a type of value that exists in itself, independent of third
party recognition. After all, a work of philosophy's true purpose should be to
shed light into difficult questions, and it could still do this without ever
attaining recognition by a considerable number of people. Similarly, Dante's
Divine Comedy and Leonardo da Vinci's Mona Lisa succeed in invoking different
kinds of beauty, literary and visual, regardless of the fact of being read or
seen by a number of people. They are beautiful, even if no one reads or sees
them, the same way a splendid looking flower can be marvelously beautiful even
if its hidden somewhere in the deeps of the Amazon jungle or a woman might be
beautiful even if she is hidden under a veil. The woman in the example doesn't
cease to be beautiful just because her beauty is hidden beneath a veil. Her beauty
is not attained when the veil is lifted, since it was there all along. The same
exact thing could be said about the Mona Lisa or the Divine Comedy. Even if
people couldn't see the Mona Lisa because it was hidden in a private mansion,
that doesn't mean that the Mona Lisa would stop to be beautiful. Likewise, if
the Divine Comedy was hidden from public knowledge by Dante's enemies, that
wouldn't mean that it was any less accomplished as a work of art. And if the
public suddenly discovered these works of art the recognition wouldn't confer
them value, rather, their value would simply become apparent for the first time
to the general public.
It seems
then that it is reasonable to claim that there is such a thing as an intrinsic
value to works of art and essays, that is independent from the recognition
conferred upon them by the public. In the case of works of art this inherent
quality might be associated with beauty, whereas in the case of essays it could
be associated with truth or knowledge.
As a conclusion, even if it had never been read by anyone
but the writer, Thomas Hobbes' The
Leviathan would still be his Magnum Ops. Even if the verses of the Divine Comedy had never become globally
celebrated, it would still be just as good as a work of literature. And if the
Mona Lisa hadn't found its place in the world, being viewed by millions every
year, it would still be just as beautiful and thus just as inherently valuable.
As a final
note, I must add that even in spite of the conclusions put forward by this
essay, it must be acknowledged that the reach and level of recognition of a
work of art or essay can produce certain results that would not happen if that
work remained unknown. In other words, a great work can produce a legacy that
necessarily relies on its recognition and the impact it has on society. For
example, Hobbes' Leviathan was
instrumental in creating a whole current in political philosophy. Dante's Divine Comedy on the other hand had an
important contribution to the formation of the Italian language, just like
William Shakespeare's body of work did for the English language. Another good
example is Marx work that ultimately had a big impact on the geo-politics of
the twenty first century, which wouldn't have happened if it had remained
confined to a small circle of people. Widespread reach and recognition can thus
produce a legacy for the work of art or philosophy that would otherwise never
come into existence.
Yet even in spite of this
fact it should not be forgotten that the intrinsic value of any work is
not dependent on anyone or anything but itself.


